When looking at voting rolls regardless of the election period or environment, highly educated middle-aged working men are the most likely individuals to vote with various declining participation rates among other demographics.1,2 This decline is meaningful for voting in a democracy, either direct or indirect, is a direct representation of political power and influence. In addition as individuals become poorer and less educated their voting probability decreases.1 Not surprisingly research has demonstrated that politicians target their messages and actions towards those demographics that have the higher voting probabilities, regardless of whether or not those actions will produce the best outcomes for society in general.3 In some context politicians view their “constituents” as only those individuals who vote. Therefore, politicians will commonly ignore the concerns and problems of those individuals in demographics less likely to vote producing an environment that increases the probability of both income and social stratification.
To combat this aspect of inequality spread some individuals theorize that the United States should adopt compulsory (mandatory) voting over the current voluntary system. Compulsory voting is certainly not a new or exotic idea as 22 countries in the world already have some form of compulsory system including Australia and most of South America (assurance for those who only think such a system exists in 3rd world countries). Also compulsory voting has demonstrated a shift in public policy closer in line to the preference of citizens alleviating the divergence between citizen and constituent.4 So with the legitimacy of compulsory voting as an idea on sound footing, the question is should the United States change its current voting system as well?
Some voices may immediately suggest that the idea of compulsory voting is a direct challenge to individual freedom and liberty, thus should be rejected without discussion; these voices would belong to individuals who are either overreacting or foolish for the real issue is how one defines the role of voting in a society. This role can be defined as either a duty or a power. If defined as a duty then voting is regarded as a civic responsibility that one should engage in to justify his/her citizenship and contribution to society; therefore, compulsory voting should be viewed as reasonable and appropriate including any penalties associated with not voting. If defined as a power then voting is regarded as a means in which citizens can exert their influence on society, but voting should be regarded as only an opportunity not a requirement to express this power. However, it is important to note that in a voluntary voting structure if one chooses not to vote then one has no legitimacy in complaining about the current state of society.
When taking measure of most public discourse on this issue it appears that a majority would classify voting under the latter definition: a mandatory opportunity that a democracy must offer its citizens where participation is only voluntary. Unfortunately for those who hold this view such a belief is not so straightforward. A number of people appear to believe in the philosophy that individual decisions are made in a vacuum where that decision only affects that individual and not society as a whole. This mindset has produced the idea of a separation from society. For example some individuals have argued that if one does not ride public transit buses then that individual’s taxes should not go towards supporting the operation of buses. Clearly this makes little sense on a social level and if such an idea would be expanded beyond such a simple measure, which some would argue it should be, and applied to society as a whole then society would become extraordinarily complex and in general cease to function effectively producing a net negative to all parties. Therefore, one must consider measuring the voluntary nature of voting versus the good of society.
As mentioned above overall voting rates have fallen steadily and significantly over the last half century among all demographics sans the elderly (65+).5,6 Therefore, the possibility certainly exists that the United States’ democracy could become an oligarchy producing a singular path and set of cultural values. Regardless of one’s political leanings, there exists an extremely high probability that an oligarchy will be inherently negative to society producing significant societal disruption and inefficiency. With this potential reality the idea of voluntary voting could be dismissed in favor of compulsory voting under the idea of “for the good of society”. Understand that this mindset is not designed to produce a certain cultural/societal outcome, but instead to ensure sufficient representation. Basically it is akin to forcing Team A, B and C to play Team D in said sporting event. Forcing the game does not mean that Team D will lose, it just means that Team D will not win by forfeit.
Furthermore to those who argue that voting should be voluntary then it should follow that individuals should be given every convenience and opportunity to vote. Unfortunately the disheartening reality is that over the last decade certain actions have been taken in multiple states to increase the probability that citizens are denied the opportunity to vote or at least are given unjustifiable obstacles to overcome before having the opportunity. These actions raise the question of how could one support the idea of voting as a voluntary expression of citizenry power that is mandated by the government when the government and other private agencies work to limit the ability of citizens to vote? One of the guarantees of compulsory voting is that states and the Federal government would not have the ability to produce these additional obstacles to the process of voting and must produce an effective means to allow its citizens the opportunity to vote. The reality of the situation is that unless government, especially at the state level, can demonstrate an ability to produce appropriate voting opportunity compulsory voting may be necessary to ensure democracy in the United States.
To those who believe that applying compulsory voting is a ploy to increase the power base of one particular political viewpoint, current research demonstrates the uncertainty in the validity of this idea. Basically there is no significant difference between the preferences of voters and non-voters in already existing compulsory systems.7,8 In the United States it is thought that non-voters may slightly lean Democrat, but there is no certainty in this analysis for it is based on extrapolation from polling information and polling in general remains a foolish way for producing information as it is unreasonable to suggest that the views of five thousand people could properly characterize the views of fifty million. Therefore, at the current time there is no rational reason to conclude that compulsory voting in the United States would produce a significant power shift for one party over all of the others. Even if there was evidence to such a shift, what would be the problem for a democracy is supposed to be rule by the majority.
Even if compulsory voting were put into practice there are certain issues of access, functionality and penalties that must be considered. The issue of access is important for if government is going to demand that all citizens vote then it must make arrangement that all citizens have appropriate opportunity to do so. While a number of individuals have championed online voting as a means to produce ease of access, such claims produce equality and security concerns. Too frequently one hears about an individual or group hacking a corporation acquiring personal information and/or credit information to have sufficient confidence in the security of online voting and despite the mindset of certain technophiles not everyone has a personal at-home Internet connection or other means of access to the Internet that could effectively accommodate voting. (i.e. online access at a public library).
Therefore, with the uncertainty surrounding the use of Internet voting as nothing more than a luxury or advanced supplemental medium, local and state government must produce sufficient plans of action for in-person polling stations and voting by mail. Some could argue that in lieu of Internet voting, voting by mail is the next best thing. While having the option of voting by mail would be an important access element, eliminating in-person polling stations would not be the correct response. In past opinion polls voting by mail is constantly favored by wide margins over electrons that are run by mail.9,10
In a compulsory system exclusively relying on mail would also be extremely burdensome for the homeless. In addition there are some that are less confident that their vote will be counted when voting is performed through the mail.11 The Washington State system appears to be a good starting point for a national “vote by mail” system where the ballot is sent weeks ahead of time allowing the voter ample time to inform him/herself regarding the important issues and cast their ballot when convenient versus under a specific time crunch. However, there are still in-person stations available for use if an individual is uncomfortable or unable to cast their vote by mail. Whether or not early in-person voting would still be required under a compulsory system is unknown, but weighing on the side of caution to ensure sufficient voting opportunity in the first few elections it should be expected that counties offer early in-person voting for at least two days prior to Election Day.
From a functional standpoint one must address the mindset of those individuals who have previously not elected to vote. Once those with access issues are eliminated, the principal reason that individuals do not vote is that they suffer from a nihilistic mindset, i.e. they do not believe that their vote will matter. A similar mindset is that of the “forsaken voter”. An example of this mindset is seen in one of the major complaints of blacks and environmentalists, that the Democratic Party does not respect their opinions because Democratic leadership believes that these groups have nowhere else to go if they want to advance their political beliefs; they can’t vote for a Republican because that would be self-defeating, if they are real Democrats, and they can’t vote for a Green party member or other third party because of the infinitesimal probability that the person would actually win. Therefore, both types of individuals can feel that their “expression of power” through the vote is pointless.
So the chief question on this issue becomes how to manage those individuals who in the past decided not to vote because of the belief that it did not matter when they are now forced to vote or accept a penalty? Various other countries handle this issue with the straightforward opinion of allowing voters to cast their vote for a “none of the above”, which is thought to represent the dissatisfaction of that voter with the existing candidates. While this option is viable, it does not appear to be meaningful. On its face it can easily be argued that casting a vote for “none of the above” is pointless because it defeats the point of compulsory voting. What is the point of an individual spending any financial or opportunity cost voting if one is not going to cast a meaningful vote? Note that allowing a voter to merely leave a ballot blank is akin to selecting a “none of the above” option.
Individuals in favor of this option would argue that casting a vote for “none of the above” is a demonstration of dissatisfaction with the existing candidates and their respective platforms. Under this mindset a stronger message is sent to the political establishment by voting “none of the above” versus voting for “the lesser of two evils”. It could be argued that eliminating this option would be detrimental to producing efficiency in democracy because it would restrict choice.
The counterargument to this point is that while hypothetically it is a valid argument, in actual practice the problem with abstention is that it does not send that dissatisfied message or any meaningful message beyond a potential sound bite for the given election season. For example in the current election environment even if 75% of the citizenry abstained from an election those abstentions do not matter because the election will be decided on the votes of the 25% that did vote. There is no rule in U.S. election politics that voids an election if less than x% of the potential electorate actually votes, thus abstaining does not send a message because abstention produces no consequence to the candidates or the system. In essence no one in power would care that x% of the electorate was “dissatisfied” with the existing candidate pool. Realistically a “none of the above” vote will not demonstrate meaningful dissatisfaction with the available candidates, but simply disrespect for the process.
Furthermore there is a legitimate question to whether or not the administration of compulsory voting will lead to greater feelings of disillusionment with voting in general because with more people voting each individual vote has less power/influence. On its face whether or not this change is a significant psychological issue will more than likely be entirely influenced by both which candidate wins and the size of the victory. In this structure there are four possible outcomes for individual A and his vote: 1) votes for the winner in a landslide; 2) votes for the winner in a close result; 3) votes for the loser in a close result; 4) votes for the loser in a landslide;
Of these four possible outcomes the only one that could increase voter dissatisfaction is the third outcome where the preferred candidate loses by a small amount. In this situation the voter may interpret compulsory voting as costing their candidate the election naturally presuming that more “forced” participants voted for the opponent swaying the final result. However, in all other situations compulsory voting should have no effect or a positive effect on the viewpoint of voting. In the first outcome individual A should be inspired by compulsory voting in witnessing how many individuals agree with his viewpoint and the candidate that supports it. In the second outcome individual A could reason that compulsory voting was the reason for victory (the opposite rationality of the third outcome in that the “forced” participants swayed the final result in his favor). Finally in the fourth outcome there should be no change in opinion because the candidate lost big and would have lost big even if compulsory voting did not exist.
Some individuals have the belief that compulsory voting will have a positive impact on non-voting forms of political involvement and understanding. While this belief may be true the overall ability to produce this result would more than likely be marginalized by allowing for a simple “none of the above” option for it allows an individual to put no thought into the process at all and simply use the “I don’t care” option. If the idea of compulsory voting is to maximize the potential political power of the electorate then the process should not allow for the ability to so easily circumvent that idea. In addition the increased probability of political engagement must involve a change in the general human personality involving the “blind” rejection of ideas that are counter to their personal beliefs; if one is unable or unwilling to abandon incorrect opinions when faced with critical flaws of those opinions then increased political engagement is not be positive and very well could be a net negative.
There is a valid argument that can be made in favor of abstention on the basis that no individual should feel obligated or forced to vote for a particular individual or group just because voting is required. How can this conflict between the negative of allowing a “none of the above” option and forcing an undesired vote be resolved? One possibility is that voting individuals who do not prefer any of the candidates could write a brief explanation (1-2 sentences) regarding why he/she does not want to vote for the available candidates for a given elected position. This way the individual would be successfully abstaining while also demonstrating thoughtful respect for the voting process and increasing the slim probability that the dissatisfaction would actually be noted. Incidentally it would be preferred if these individuals would express this dissatisfaction to potential third party representatives so an individual that they would feel comfortable voting for could properly enter the race.
This aforementioned society-dissociated mindset can be detrimental to a compulsory voting scheme because without a reasonable probability that these “new” voters are properly informed their votes will not properly convey their own opinions or the representative opinion of society. For example suppose Apartment Complex A is having a vote among its 50 residents on whether or not to establish a new more restrictive noise ordinance. 10 residents are opposed to this new ordinance because they commonly have parties that involve loud music. 20 residents are in favor of this new ordinance because they are frequently bothered by the noise from these parties. The final 20 residents have no strong opinions on this vote and are not aware of the grievances of 20 pro ordinance residents because they are far enough away that they do not experience the loud music. Under these conditions these final 20 residents should abstain because of their lack of interest and information.
However, in a compulsory voting environment it is more than likely that they will vote against the ordinance due to reasons of either simplicity or avoiding future restrictions on themselves. Therefore, these 20 “neutral and uninformed” voters could improperly swing the results of the vote because they do not understand how the outcome of the vote affects all residents in Apartment Complex A. So if compulsory voting is applied making sure that all have access to the necessary resource to properly inform themselves of the issues is critical. Again it is fine if these last 20 residents vote against the ordinance if they are properly informed on how it will affect all parties, it is the ignorance that must be defeated.
With regards to penalties, most compulsory voting practicing countries administer a small financial penalty when an individual fails to vote. Interestingly enough this penalty is typically equal to or less than a standard parking violation, which does not send a strong message that voting is important. Clearly administering large fines would be questionable akin to issuing a $10,000 dollar speeding ticket making such a strategy difficult. A better means to “encourage” compliance with compulsory voting would be to administer time penalties that have direct societal duty elements for most people tend to value their time over small generally meaningless amounts of money. For example failure to vote should be met with community service penalties or an increased probability for jury selection. Regarding possible exemptions from voting realistically if the proper access systems are developed, which they should be, then few possibilities remain. One legitimate exemption could be on the basis of religious grounds, i.e for Jehovah’s Witnesses, etc. Another exemption could be given for those suffering from mental illness or even at an advanced age (70+).
One potential side problem in a compulsory voting environment is the issue of whether or not individuals will be more inclined to buy/sell votes. With a mandate that every citizen vote the probability of voter fraud will still be low due to proper checks and security measures. However, what cannot be so easily neutralized are individuals selling their votes. Selling votes may not be a large issue now as the rationality behind its absence is the lower voter turnout, thus groups merely have to “rally” the “Parisians” to drive their chances of winning. Under a mandate there will be a much larger pool of potential voters that would be more difficult to directly persuade, thus shortcuts could be taken. It is also important to note that there is a reasonable probability that a number of these “new” voters could be politically apathetic enough to sell their vote. Fortunately due to the privacy associated with voting it would be extremely difficult for the “vote buyer” to confirm that the “vote seller” actually voted the way he/she may have been instructed to, thus without the ability to confirm both sides of the exchange, vote buying and selling should be limited, if any occurs at all. Also there has been no widespread vote buying in other compulsory voting countries.
The idea of compulsory voting should be one of irrelevance for all citizens should be interested enough in the development of society that they at least spend a few moments understanding the pertinent issues and then proceed to vote on their beliefs. However this mindset is far from universal. While this reality is unfortunate it could be sufficiently dismissed as regretful, but not critical if not for two salient points. First, and most important currently, certain agencies are actively attempting to prevent certain groups of individuals from voting by producing unnecessary obstacles. These actions directly threaten the idea of voluntary voting as a sufficient means for citizens to express their power as a citizen of a democracy. Second, there are times when individual privileges need to be augmented for societal good and the preservation of a democracy over an oligarchy certainly meet the condition of societal good. Overall the idea of compulsory voting is not one that aims to force democracy upon its citizenry, but instead protect democracy for its citizenry.
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5. U.S. Census Bureau, Current Population Survey, November 2008 and earlier reports. Internet release data: July 2009. Table A-1. Reported Voting and Registration by Race, Hispanic Origin, Sex and Age Groups: November 1964 to 2008.
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